Part II: Albion Under Siege (SION Conference)

September 16, 2012

The global jihad against speech-aided and abetted by our enemedia-was the primary subject of discussion at the SION conference this past Tuesday, and the panels assembled represented the full spectrum of thought and action that is being suppressed as a result of the collaboration between government officials-both elected and unelected-intent on “managing” our ever-diminishing pool of  liberty, the custodians of the fifth estate, and the presumptive caliphate which is using them as its ideological cat’s paw. The mobs overwhelming embassies in North Africa and the Middle East and slaughtering American citizens represent the physical violence that most associate with the term jihad, yet there is another more potent element of jihadist doctrine which involves employing coercive means more subtle than car bombs, rocket propelled-grenades, and Kalashnikovs.

The most powerful and efficacious weapon against jihadist ideology is, in fact, the truth. Which is why the vanguards of Islam and their accomplices go to such great lengths in order to suppress the means through which the truth is disseminated. That was the main theme of the second panel of the Stop Islamization of Nations Congress, which comprised men and women from England-until recently, one of the most resilient bastions of free expression on the planet-and Australia, a much younger parliamentary democracy whose citizens find themselves caught beneath a resurgent Islamic tidal wave facilitated by its leaders abandonment of sound immigration policy.

Debbie Robinson, of the Q Society, gave us a detailed overview of the parlous situation Australians find themselves in due to the proliferation of Muslim immigrants faithful to the Koran now living on a continent built upon British common law. The most recent  manifestation of this danger can be found in Muslim Brotherhood acolytes calling for the summary execution of the filmmaker who, in their eyes, committed blasphemy, exploiting the very freedom which they could never hope to enjoy in one of the many despotic Muslim nations from which they emigrated.

However, the question of sharia law’s application in Australia is not one of recent vintage, despite the befuddled media coverage of jihadi demonstrations in that nation’s capital this week. In fact, it is a question which has become so embedded within national discourse that a former Chief Justice of Australia has publicly rejected the notion that sharia law can coexist with the laws of his country. You need look no further than the scourging  a convert to Wahabbism received at the hands of his masked attackers to realize that this isn’t a theoretical debate for Australians. Is it really that far-fetched to conceive of a day when the punishment meted out to a member of the Burns’ Gang in the drama The Proposition might befall the unfortunate recipient of justice from a sharia court?

That question is even more pertinent to the men who came to New York City from England, which some would characterize as Ground Zero in the war between Islamic supremacism and Western societal norms.

Kevin Carroll of the English Defense League-seen above-described some of the battles in this titanic struggle. Currently running for sheriff in a newly created constituency, Mr. Carroll and other members of the EDL have been subjected not only to physical attacks-some so violent as to require hospitalization-by crypto-fascist, Marxist goon squads and their Islamist accomplices, but have been persecuted by the English authorities, which view those exercising their rights to assemble lawfully and express support for the United Kingdom as posing more of an exigent threat than those organizing terror plots in what is now the hub of pan-Islamic nationalism and jihad within Europe.

The extent to which the inherent rights exercised by Englishmen and women have been curtailed in the name of insulating Islam and its practitioners from any substantive criticism was brought home by Tommy Robinson, the founder and leader of the English Defense League. A life-long resident of town of Luton in the county of Bedfordshire, England,  Robinson embodies the selfless patriotism and commitment to family that were once hallmarks of the English working class. Unfortunately, today he represents a besieged minority under attack on the streets, in the courtroom, and in the yellow press for defending what the intelligentsia consider antiquated notions of Englishness. Instead of resisting the Islamists and their leftist shock troops who are threatening the lives of Robinson and his family, the British police have instructed him to remove himself from Luton-his childhood home-lest he antagonize the Muslim supremacists behind  one of England’s numerous, unofficial Sharia law zones.

The skewed priorities of UK law enforcement-which view the EDL as posing a more exigent threat than the intellectual progeny of Bin Laden did not come as a surprise. What did strike me though was Tommy Robinson’s almost apologetic defense of the gifts he brings to bear in this struggle against Islamic nationalism and its infection of contemporary Europe. He made the inexorable point that, unlike the rest of the continent, Great Britain-with a few notable exceptions-does not have any towering intellectuals or courageous political leaders to rally public opinion on behalf of the Enlightenment values which are now imperiled. The political class within the UK is effectively neutered, spinelessness being virtually a prerequisite for public office, as Tommy and his cousin Kevin Carroll pointed out during their speeches.

The same can be said of most British pseudo-intellectuals, who are equally culpable for the disastrous cultural and spiritual degradation of contemporary Great Britain. The political extermination Northern Irish classicist, poet and parliamentarian Enoch Powell experienced at the hands of England’s opinion-shapers for daring to question the status quo is one of the main reasons why the fight against Islamist ideology is being led by men like Tommy Robinson and Kevin Carroll, although I don’t believe either man has to qualify the vitally important elements of courage and honesty in identifying the problems facing Britain they both bring to this task. After all, the battle over whether sharia law and Islamic doctrine should prevail over the values of the Magna Carta and the Glorious Revolution will be decided in the streets and the homes of ordinary Britons, not intellectual salons in London.

That said, the address delivered by George Igler, the creator of the Discourse Institute, outlined the intellectual argument against the UK’s increasingly restrictive view of individual liberty. At least, that liberty not enjoyed by Islamic ideologues. The son of parents who experienced the absence of liberty firsthand behind the Iron Curtain of Communist Hungary, Igler recognizes the inherent tenuousness of liberties that most Westerners have taken for granted for centuries. His speech focused upon the ways in which British bureaucrats and politicians had distorted the relationship between man and state, pointing out that our sufferance of government is tied exclusively to the protection of inalienable-and non government-derived-rights. This compact has been abrogated by a state that now views its function as maintaining stability in inter-communal relations, which means that some groups, e.g. Muslim immigrants from Pakistan, Bangladesh, Bosnia-as well as their offspring-are given protection from the critical speech of groups like the EDL. This fundamental negation of rights illustrates why conferences like the Stop Islamization of Nations Congress are so urgent at this moment in time.

They, along with the Discourse Institute, wouldn’t be necessary if the “free” press exercised its right to dissent from political and religious orthodoxy, rather than attempting to hunt down individuals who blasphemed Islam or to blacken the name of patriotic citizens who want to ensure that their children enjoy the same freedoms they once did. But the fact remains that we are not only facing an aggressive, resurgent political Islam, but a much greater threat posed by those who would do away with our patrimony from England, and ultimately, Greece, in order to placate the sensitivities of an ideology with whom no mutual reciprocity exists and which, according to its holy book-none can be achieved.

In Part III of our report, we’ll be examining how the threat of Islamic jihad is experienced by those in the continent from which the armies of Mohammed first emerged.



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