Today marks the official commemoration of Martin Luther King’s birthday. Perhaps the most iconic figure in the modern Civil Rights movement, Martin Luther King Jr. was also a tireless champion of the fight to eliminate inequality in the United States.  So it’s only fitting that we stop for a moment to scrutinize one of the factors that has deepened economic fissures within this country and enhanced pre-existing trends of wealth stratification. That ingredient, often overlooked by open borders apologists masquerading as liberals, is, of course, unfettered immigration. Coupled with the federal government’s persistent unwillingness to secure our borders-which has created a new breed of indentured servants-this has impacted African-Americans more greatly than any other demographic group in this country. 

With black unemployment at its highest rate in nearly three decades, and youth unemployment in this category approaching fifty percent, the impact of this administration’s skewed priorities regarding immigration policy are drawn even more starkly into relief. That’s why I’m pleased to highlight a powerful essay first published in The Root, a Web zine focusing on issues of concern to African-Americans. Published by a division of the Washington Post and edited by Henry Louis Gates, that website would probably be the last place you would normally look for a sensible exposition of the issue of immigration enforcement. However, How Illegal Immigration Hurts Black America is a must-read for anyone who wants to read an intelligent, fair analysis of the devastating consequences that stem from our government’s lax attitude towards illegal immigration. 

One of the best ways to honor Dr. King is to fight for the ideals of this country and ensure that America remains true to its ideals, not those of open borders fetishists who would like nothing better than to turn this country into Brazil writ large. Keep the dream alive! Study, learn, communicate, inform. 

One of the most persistent divides between traditional conservatives and their libertarian/anarcho-capitalist counterparts involves a fundamental philosophical disagreement about immigration. While most conservatives view immigration primarily through the lens of preserving American culture by only accepting those immigrants who are assimilable and will tangibly benefit our society in the future, a view expressed repeatedly during debates over illegal immigration in this country, many libertarians view the subject in an altogether different light. For them, the question is not so much whether a particular cohort of immigrants will be an asset to the United States but whether we have any right to prevent them from settling in this country in the first place, which many answer in the negative.

Libertarians extol the primacy of individual rights, which in this case entails the right to emigrate from your country of birth whenever you so desire-something that I don’t think any conservative would take issue with-and to immigrate to whatever country you want to live and/or work in for an extended period of time, which is where the divide between the two camps emerges. Libertarians view the issue as one of freedom of association-and by extension, contract-wherein willing employers, such as large agribusinesses and meatpacking plants, seek out willing employees coming from nations with under-performing economies that can’t meet the personal and financial needs of their citizens. They believe that the nexus between trade and unfettered migration is inextricable, if not completely self-evident, and that the two can not be severed if a nation hopes to grow its economy. While this may well be true as a matter of law, there are numerous holes in this thesis intellectually, which opponents of open borders-even anarcho-capitalists such as Hans-Hermann Hoppe-have exposed through well-researched arguments of their own.

However, underlying the debate over whether immigration and settlement is a natural right is the assumption that all libertarians/anarcho-capitalists agree on the immigration issue, which is not as much of  a given as it would seem on the surface of things. One of the things that I’ve attempted to do with American Rattlesnake is debunk commonly held assumptions about immigration issues, and the assumption that libertarians all subscribe to Gary Johnson’s point of view is one that needs to be reexamined. There are many libertarians and  anarcho-capitalists who recognize both the practical difficulties and existential problems inherent in society based upon unfettered immigration, especially one with the vast social welfare apparatus of the United States. One of the chief exponents of the view that welfare programs need to be curtailed in order to solve the immigration problem is Gary Johnson’s opponent in the Republican presidential race, Congressman Ron Paul. Paul has repeatedly emphasized the need to do away with the generous, taxpayer subsidized social welfare programs that-while not serving as the initial magnet-provide incentives for illegal aliens to extend their stay in this country indefinitely. The population density of legal immigrants is also heavily correlated with the availability of welfare benefits. Even acclaimed economist Milton Friedman, who held a rather benign view of immigration in general, emphasized the incompatibility of a welfare state with unfettered immigration.

The same opinion is held by many libertarians today, including self-professed constitutionalist Andrew Napolitano, who views Arizona’s landmark immigration law primarily through the prism of the Constitution’s supremacy clause and potential violations of the 4th Amendment via racial or ethnic profiling by law enforcement officers. I’m not sure that the Constitutional objection to statewide laws is dispositive, because-as Andrew McCarthy has pointed out repeatedly in National Review-there is no precedent for prohibiting states from enforcing laws that are consistent with federal statutes. Furthermore, if we look to the broader issue of legal immigration, there’s nothing to suggest that the men who drafted the United States Constitution supported the sort of unfettered immigration we have endured since passage of the Hart-Celler Act fundamentally altered this nation’s demographic destiny. This is a concept that is seldom grasped by arm-chair commentators on immigration these days, whose default option is to repeat the platitudinous-not to mention, factually incorrect-bromide that we are a “nation of immigrants.” What they neglect to mention is that most this nation’s founding fathers would have been implacably opposed to the present lassez-faire system of immigration, a fact that Thomas Woods-as anti-statist an individual as you’ll find among academics-expertly limns in this Human Events column published during the height of the amnesty debate in Washington D.C.

Yet, even if we were to concede that there’s no firm historical or Constitutional foundation for this nation’s current open borders policies, can it not be argued that there is a compelling moral case for the views espoused by those at the Wall Street Journal editorial board, Cato Institute, Reasonoids, and other trendy, beltway cosmotarians? You would definitely think so if you took their arguments at face value. The notion that we have no moral basis for barring certain immigrants from entry into the United States is certainly widespread in certain libertarian circles, but I don’t believe that makes the idea, ipso facto, libertarian. Julian Simon, in a 1998 essay published in the Journal of Libertarian Studies, articulated the perspective felt by many that individual autonomy takes precedence over other “public” goods, including our national borders. In an anarcho-capitalist reality, nation-states would not exist, therefore deciding who should or should not be admitted to your nation would be a moot point.

But while it might seem logical that freedom of movement, freedom of association, and freedom of contract-and at its most essential level, the individual him or herself-are all prioritized over the wishes and feelings of citizens who have a vested interested in preserving the character of their nation, there are those that don’t think these competing values are necessarily mutually exclusive. In a persuasive essay written for Lew Rockwell several years ago, N. Stephan Kinsella made a very compelling argument that while the disposition of property in our society is unjust-insofar as the state has no right to expropriate land that rightfully belongs to individuals-so long as that property is entrusted to the state it has a responsibility to act as caretaker for the rightful owners. In this case, it has the responsibility to prevent the ingress of people that citizens do not want to welcome into their country. While those who are opposed to communitarianism in even its most minimal form might reject Kinsella’s public pool analogy, I think he makes a convincing case that some prophylactic measures need to be enforced to prevent the exploitation of your property-even if it’s already been subjected to theft by the state.

There are many cogent arguments against the current trendy libertarian support for open borders, several of them outlined by the first presidential nominee of the Libertarian Party, John Hospers, in paper published by the Journal of Libertarian Studies over a decade ago entitled A Libertarian Argument Against Open Borders. The concluding paragraph of the essay is especially perceptive in its analysis of the problem:

Occasionally, we hear the phrase “limousine liberals” used to describe the members of the liberal establishment who send their children to expensive private schools while consigning all the others to the public school system, which educates these children so little that by the time they finish the eighth grade they can barely read and write or do simple arithmetic, or make correct change in a drug store. It would be equally appropriate, however, to describe some other people as ”limousine libertarians” —those who pontificate about open borders while remaining detached from the scenes that their “idealism” generates. They would do well to reflect, in their ivory towers, on whether the freedom they profess for those who are immigrants, if it occurs at all, is to be brought about at the expense of the freedom of those who are not.

This passage describes, in a nut shell, the quintessence of cosmotarianism, and why most Americans-and even some in the libertarian movement-continue to reject it. I could post the most meticulously researched George Borjas journal article, the most statistically devastating backgrounder from the Center for Immigration Studies, or the most irrefutable essay by Mahattan Institute scholar Heather Mac Donald. And although all of these sources are invaluable in the fight to define the terms of this debate, they wouldn’t hold a candle to the self-evident fact that none of the greatest exponents and defenders of open borders, be it Tamar Jacoby, or Jason Riley, or Nick Gillespie, abide by their own exhortations. None of these individuals partake of the glorious mosaic which their unyielding ideology has done so much to create.

You won’t find many Reason Magazine editors or Cato Institute scholars living in Bergenfield, New Jersey, Maywood, California, or Eagle Pass, Texas. Why, you might ask? Because they would rather pass off the tremendous costs of their bankrupt philosophy onto ordinary Americans than to admit that they might just be wrong. These people are insulated from unfettered immigration’s worst effects, including chronic unemployment, violent crime, and environmentally devasting pollution from Arizona to California and throughout the country. They have the luxury of ignoring the impact of this country’s changing demographic profile while promoting the patently absurd notion that our open borders are a boon to all but the small percentage of high school dropouts.

What’s more, they make the equally ludicrous assertion-outlined in the Caplan speech above-that importing millions of unskilled, uneducated immigrants, who will be dependent upon costly government services, from quasi-socialist nations will expand this nation’s economic liberty. Forget the fact that we now enjoy less economic freedom than our northern neighbors, a development concurrent with the greatest expansion of immigration in this country’s history, the entire premise underlying this concept is flawed. You do not build a prosperous, 21st century, post-industrial society around foreigners from countries with low human capital. And the amount of time, energy and economic resources that need to be shifted in order to improve the educational prospects and earning potential of these immigrants, e.g. the billions funneled into ESL programs each year, is so cost prohibitive that it outweighs whatever benefits can be gleaned from such an arrangement.

Another seeming inconsistency in the archetypal libertarian solution to our immigration problem is the reluctance of most libertarians to support any sort of relief for American taxpayers who are tasked with paying for millions of illegal aliens and immigrants who are dependent upon costly social services. Particularly, public schooling and emergency health care. Invoking Friedman’s argument once again, we find that while many libertarians will concede that dependency upon welfare programs is a bad thing they will do nothing to limit access to these programs by illegal aliens or permanent residents. To the contrary, if any such bill-which is immigration neutral-is proffered, they will stalwartly oppose it. Just ask new Libertarian presidential candidate Gary Johnson, who supports the DREAM Act, despite the fact that taxpayers would be subsidizing the in-state tuition discounts of its recipients. Paleolibertarian writer Ilana Mercer deftly skewers  purported libertarians who routinely call for the abolition of the welfare state while adding a proviso that excludes immigrants and illegal aliens from the fiscal demands of their libertopia.

True believers in liberty, like Mercer and the late Murray N. Rothbard, recognize the inherent contradiction in persuading your fellow Americans to reject the embrace of the state while simultaneously welcoming millions of non-Americans into the country who prefer a larger and more intrusive government in almost every respect into our society. They realize that the banal platitudes used to support unfettered immigration are grossly inaccurate, if not transparent lies. They also realize that the interests of the National Association of Manufacturers, the Chamber of Commerce, the Farm Bureau, and the hospitality industry do not necessarily coincide with the interests of the free market, and that to a large extent our current immigration policy is another form of corporate welfare, which putative libertarians would be quick to denounce in any other context. The time-saving, productivity-increasing technological innovations that would normally be welcomed by these same individuals are rejected by those who apparently think pre-industrial stoop labor is the best method of improving  our agricultural production. Finally, they recognize that the  utopian, globalist conception of freedom-where people living in Gabon or the Hadhramaut have just as much say in how we are governed as American citizens living in New York-contravenes the distinctively American, Constitutional, federalist, representative republic designed by this nation’s founding fathers.

In short, the issue before the house is not whether it is an abandonment of principle for libertarians to embrace sensible immigration restrictions, it’s why institutional libertarians representing organizations like the Cato Institute and the Reason Foundation have stifled an honest, open intellectual debate about this subject. Even as the negative repercussions of our government’s devotion to open borders become harder to ignore for all but the most oblivious, the gatekeepers of respectable opinion on this subject continue to narrow the parameters of discussion to their own narrow, ahistorical perspective. I don’t expect that to change any time in the near future, but those of us who want an intellectually honest debate about the most important issue of our time can at least begin to clarify its terms, if for no other reason than to educate those novices interested in how mass immigration has impacted our society who are asking themselves how they should view these changes from a liberty-oriented perspective.

We continue our election series today with a closer examination of yet another congressional race that might have escaped public notice-even among voters in the congressional district in which it’s taking place-were it not for the anti-incumbent wave currently surging over the country. The incumbent we’re focusing on in this post is the illustrious Sheila Jackson-Lee, who represents the 18th Congressional District in Texas and serves as both a senior whip in the House Democratic Caucus and the whip of the Congressional Black Caucus. Perhaps best known for her breathtakingly dense statements about matters large and small, managing to synthesize, to a rare degree, historical and scientific ignorance, what most commentators don’t dwell upon at any length are her shockingly radical stances on immigration policy.

Although almost every member of the CBC espouses the standard, NCLR and LULAC-approved open borders stance, as this informative piece in The Root illustrates, Congresswoman Lee’s work on behalf of immigration attorneys, illegal aliens, the entrenched, ruling elite of Mexico, and those looking to exploit the opportunities that come with a United States visa and/or green card, is so extensive and relentless that even in that rather unimpressive legislative caucus she stands out.

You need look no further than her website’s page devoted to immigration in order to discern just how far she departs from the views of her African-American constituents. She wants to increase the number of beneficiaries of temporary protected status, an ill-conceived program that acts as a de facto amnesty for large groups of refugees that hail from a specific nation or region, as well as expand family reunification policies, the lynchpin of chain migration, by increasing the number of family-based visas allocated to a rate of nearly one million per year! Don’t take my word for it though,read it for yourself. And as if this almost unblemished record of bad ideas weren’t enough, Congresswoman Lee also believes that illegal aliens should be eligible for coverage under the recently-enacted health care law, a position she explains with perfect equanimity to a justifiably baffled Greta Van Susteren during her interview On The Record.

The good news is that you can help defeat this woman, who by any objective assessment is one of the most ill-equipped, unqualified individuals currently in the House of Representatives. And the first step to accomplishing the goal of unseating her is visiting the website of John Faulk, who is currently standing against Congresswoman Lee for the 18th District of Texas. Not only does Mr. Faulk oppose amnesty, a position that in itself would recommend his candidacy in this race, he also supports strong employer verification standards and sanctions against those employers who refuse to scrupulously adhere to the law, something that Jackson-Lee has steadfastly opposed during her long tenure in Congress.

The bottom line is that deciding who runs the show on Capitol Hill is ultimately in your hands. Do voters want to return Rep. Jackson-Lee to the halls of Congress, and continue to be insulted by someone who cares more about the citizens of foreign countries than her own constituents? Or do they want to institute real, progressive change that Americans are yearning for in this pivotal election season? We’ll find out soon enough.