Last week I had the pleasure of witnessing a panel discussion at the Rush Arts Gallery moderated by Julie Ashcraft, who is currently curating an exhibition entitled The Grand Cypher: Hip Hop, Iran & Syria. You can see the multi-media exhibit through May 24th, but I decided to take in the works of art and poetry last week in order to listen to a riveting conversation about the nature of hip hop within a global context, the opening of which you can view for yourself. In addition to acclaimed independent rapper Immortal Technique and New York attorney Jenny Poupa Marashi, who was born in Iran, there were two artists who participated in the panel via Livestream, Ehsan Ziya (Atour)-who hosted the first hip hop podcast in the nation of Iran-and Francis A. Willey, a composer and artist known not only for an iconic image appropriated by freedom activists in the Middle East but for an innovative, less toxic method of processing photographs. 

What struck me about this event was the way it embodied was the transcendent nature of art. Many of the artists whose works were displayed in this exhibition had experienced indescribable hardships-including war and imprisonment-in order to have their voices heard. The fact that they are able to recognize the importance of art-and how essential it is to life-in the face of threats to their own livelihood and security demonstrates its universality to the human condition. In a society where artists clamor for subsidies from unwilling taxpayers, it was refreshing to experience artwork which was created  at great personal sacrifice, often in defiance of government censorship.

One of the most fascinating aspects of the panel discussion was a debate over the role of the hip hop community in fostering public debate over critical domestic and foreign policy issues. Immortal Technique-the Peruvian-born, Harlem raised rap artist Felipe Andres Coronel-was arguably the ideal person to address this subject, being at the forefront of independent, conscious hip hop. Even though I was familiar with some of his views prior to this discussion, I was nonetheless wowed by the breadth of knowledge on display by Coronel, whose commentary ranged over the role the Sykes-Picot Agreement played in the current, sanguinary problems in the Levant, to the extent of white slavery within an empire of oppression dominated by Arab-Muslim armies of conquest in the past. Regardless of what you think of his personal political philosophy, it’s difficult to argue that Immortal Technique brings a sagacity and historical knowledge to his work that is sadly lacking  in the contemporary rap world.

Ehsan Ziya, his Iranian counterpart, contributed his own fascinating observations to this discussion, which also delved into the necessity of maintaining creative and financial control over the work you produce. As an artist in an Islamic theocracy which exercises complete control over what artistic expression and information is allowed to be consumed by the general public, he experiences life very differently than artists living in North America or Europe. The plight of  those seeking to create independent cinema, music and art within Iran is well known in the west, however very few people are aware of the struggles of the underground rap scene. One of the chief obstacles rappers like Ziya must overcome is the Catch-22 facing musicians who seek to turn their passion into a vocation. Namely, that in order to monetize their art these rap artists need to be widely known among the Iranian public, but once they become well known, the authorities rapidly crush them.

Even though he is not explicitly political, Ziya faces persecution because of the incipient threat that any large group of individuals-even those who merely share a common interest in a particular musical genre-pose in the wake of the Green Revolution. Unsurprisingly, artists who do not challenge the existing political status quo-even in an oblique manner-receive the full support of the regime-a point validated by the approval of a rap LP devoted to the devastating 2003 earthquake in Bam, which was produced by a group of musicians who had the full-throated endorsement of the IRI and its state institutions. The chasm that exists between those artists who are unencumbered by the desire to please authority-and as a result, are persecuted by the powers that be-and those who insist upon kowtowing to power, was thrown into stark relief by The Grand Cypher.

Therefore, I highly recommend visiting this exhibition, which will be on display through next week.

Most New Yorkers-especially natives-are inured to the daily spectacle which makes their city something of a super-sized freak show. However, most of the time that sideshow is of the sort one normally expects to see in Coney Island, i.e. entertaining enough as a diversionary pursuit, but not so garish or mind-altering as to force you to reconsider your general opinion of humanity.

However, every year the United Nations General Assembly-the Mos Eisley Cantina of international diplomacy-convenes in Turtle Bay so that ostensible heads of state from around the world can make pompous, almost universally forgettable speeches before an assembled crowd of profligate diplomats, spies, Islamic terrorists,  despots and indicted war criminals, among other political luminaries you would expect to find addressing an institution that was once headed by a man complicit in Nazi Germany’s numerous war atrocities in the Balkans.

Of course, because this collection of malefactors great and small decides to make New York City the backdrop for political theater-bankrolled by American taxpayers, of course-it means that the normally colorful streets of New York are graced with an even more eclectic selection of humanity. Including, as you’ll notice by glancing at the photograph atop this page, fans of newly elected Egyptian pharaoh and fan of sharia law Mohammed Morsi.

The first sight that greeted me before arriving at Dag Hammarskjold Plaza was, oddly enough, a group of fervent devotees-including the group of veiled women seen above-of the Muslim Brotherhood, i.e. the organization that’s served as the intellectual seedbed of virtually every pan-Islamic jihadist and/or terrorist movement that’s arisen over the past century. I know what you must be thinking at this point: “Ain’t multiculturalism grand?”

This being a free country, where everyone is allowed to voice his or her opinion-for the most part, at least-there were two bold Egyptian Christians willing to counter the Islamic supremacist perspective espoused by Mohammed Morsi’s New York welcoming committee.

One of the interesting aspects of this small band of counter-protestors was their devotion to their native land. Like Ashraf Ramelah, they obviously consider themselves true Egyptians, even if their Muslim countrymen vigorously disagree with that assessment.

A slightly more baffling sight confronted me as I made my way deeper into the protest pen cordoned off by the NYPD. I’m not quite certain why the man above chose the United Nations for his platform-which seemed to focus upon the inerrancy of Biblical prophecy-although he undoubtedly could have had a feisty conversation about millenarianism with one of the UN’s featured speakers this week.

Needless to say, there were individuals and groups there with a much less eschatological message, one of the most prominent among them being exponents of Falun Gong, or Falun Dafa teachings. In addition to practicing their meditative exercises, these Chinese men and women-most of whom probably can’t return to their homeland, for obvious reasons-highlighted the torture-such as that depicted in the drawings above-experienced by Falun Gong practitioners at the hands of the Chinese regime.

In addition to the routine harassment and imprisonment experienced by anyone in the People’s Republic of China expressing political, philosophical or spiritual beliefs not sanctioned by the ruling Chinese Communist Party oligarchy, Falun Gong adherents have the misfortune of being perceived as an organized political opposition.

Therefore, its followers are subject to a range of horrific penalties, such as the CCP’s penchant for organ-harvesting from those within China’s extensive laogai.

One need only glance at the starkness of contrast between the two photos seen above in order to grasp the horrors inflicted upon ordinary Chinese citizens who run afoul of the their government’s perverse political priorities.

While I don’t have enough information about the subject to state, without reservation, that Falun Gong is “good,” I do know enough to assert that the state which persecutes its followers-and is responsible for the tableau seen in the photograph below-is not.

And although Chinese dissidents were well represented on Wednesday, the vast majority of protestors were assembled to rally against the current Iranian regime, which most regard as criminal in nature, if not so ghastly as to invoke images of one of cinematic horror’s most reviled figures.

One of the more striking features of the anti-IRI activities this week was the artistic dimension of the protests. Some of the efforts seemed redolent of typical political agitprop, using a caricature of Ahmadinejad’s physical features while pointing out the bloody hands of the current president…

As well as his well-publicized Holocaust denial, which was tied into the Iranian regime’s somewhat implausible claims about its nuclear program.

That said, there were some clever, less obvious mockeries of Ahmadinejad, such as the “I’m with stupid” cut-out seen below.

As well as the doormat with the dictator’s face emblazoned upon it, created by United Against a Nuclear Iran, a nonpartisan organization founded by  former ambassador to the United Nations Mark Wallace, which is dedicated to preventing Iran from developing nuclear weapons.

One of their campaigns, prior to Ahmadinejad’s arrival in New York, was a call to boycott the Warwick Hotel, which hosted the Iranian leader’s large entourage while he was staying in the Big Apple. Personally, I don’t find the Warwick’s decision nearly as objectionable as the one that allowed he and his cronies to set foot on American soil.

The “silent” partnership alluded to in the above poster is a reference to the unusual relationship between the Iranian regime and the leadership of Al Qaeda, much of which sought refuge in Iran after the September 11th attacks. Although the nature of this relationship is a matter of great dispute, the fact that Iran has been willing to support Afghan, Sunni insurgents-including the Taliban-with both tactics and weaponry is something to consider before dismissing the allegation out of hand.

One of the chief organizers of the protests against the clerical dictatorship of Iran was Iran 180. The UNwelcome campaign consisted of a combination of street theater and personal testimony from Iranian-Americans about the true nature of the Khomeinist regime.

FWIW, I felt some sympathy for the individual inside of the gigantic mock head, especially considering the unusually warm temperature that day. I do credit his enthusiasm-possibly the most entertaining part of this street theater being his pantomiming bass-playing on what I think was intended to be a machine gun as For Whom The Bell Tolls played in the background.

One of the costumed personages represented the real ruler of Iran, Ayatollah Khamenei. Under velayat-e-faqih, he-along with an equally undemocratic clique of obscurantist Shiite clerics and politically connected hacks-determines the course of Iranian domestic and foreign affairs, as recent events demonstrate.

One of the main, if largely unspoken, themes of the rally was the incestuous relationship between the IRI and the blood-soaked Baathist regime which currently rules Syria. Although the alliance between the government of Iran and that of Syria has been in place for over three decades-virtually since the inception of the Islamic Republic-the imminent threat of Bashar al-Assad’s political demise has forced that blood pact into the open. In fact, the symbiotic nature of the relationship has become so transparent that even Iran’s leading officials have trouble denying it.

Even though foreign policy played a prominent role in Iran 180′s demonstration, there was also a lengthy exposition of the domestic crimes of the Iranian regime, especially with respect to religious, ethnic, and sexual minorities. Gigi Nikpour, the woman seen above, described how the clerical regime which controls Iran had institutionalized many of the canonical aspects of Islam, including Koranic injunctions against homosexuality. These religious proscriptions are not merely theoretical points of discussion, as the scores of gay men and lesbians executed by the theocratic regime in Tehran illustrate.

This is yet another reason why the ubiquitous creeping sharia the rest of the country has just become aware of poses such an ominous threat. It seeks not only to regulate and/or circumscribe our thoughts and speech, but dictate the most minute aspects of our private lives and daily behavior, and eliminate those activities its enforcers deem contrary to the tenets of Islam.

In our next post we’ll explore one of the groups that helped propel these Koran-thumping megalomaniacs to power in Iran, but who soon found that the enemies of Islam are manifold, and subject to arbitrary changes depending upon the needs and political whims of the revolution.

Tomorrow morning, around 11 o’clock or so, I’ll be joining others from Iran180 who are protesting Mahmoud Ahmadinejad’s address to the den of iniquity in Turtle Bay, otherwise known as the United Nations. I’ll be posting my thoughts-and some photos-of the event later this week. Until then, you can follow timely updates of rat-face’s visit through Iran 180′s Twitter account.

Flags of Freedom.

So goes the poem by iconic English writer Rudyard Kipling, a man who brilliantly limned the boundaries-be they political, cultural, or mental-which separate the East from the West. However, one commonality that both share, unfortunately, is the proliferation of a muscular, revanchist Islam intent upon dominating, if not eliminating altogether, its perceived adversaries. The penultimate panel of the Stop Islamization of Nations Congress examined countries which find themselves mired in “Stage 3″ of the illness known as Islamic jihad, as we heard from three distinguished freedom activists who hail from societies which are on the front lines of the clash of civilizations.

Credit: Atlas Shrugs 

Considering that the spark for this latest iteration of global jihad was touched off in Cairo, it’s only appropriate that Ashraf Rameleh, the founder and president of the Voice of the Copts, spoke to the assembled about the 14 century-long subjugation of indigenous Egyptians by the forces of Islam. He contextualized the violence unleashed against Egypt’s remnant of believers in Christ by the Muslim Brotherhood and its Salafist allies by recounting his own personal biography, which has led him from being a persecuted minority within his homeland to a successful post-graduate education and architectural career in both Italy and the United States. The 9/11 attacks initiated by Al Qaeda upon his adopted homeland prompted him to delve more deeply into the world of anti-Islamist, pro-freedom political activism, the center of which became a campaign to raise awareness about the besieged community of Coptic Christians living in Egypt.

Although Copts were beleaguered iconoclasts among the Christian establishment of the Byzantine Empire, the true tragedy of their story began to unfold with the invasion of Egypt  by Umar’s Islamic armies. After several centuries, and the imposition of the jizya upon non-Islamic subjects, their country was transmuted into the Arab-Muslim state we’ve now come to associate with political and social regression, as well as both international and domestic terrorism.

However, even after Egypt had been fully conquered by the descendants of Mohammed, the full complement of sharia law was not implemented for many years. The provisional constitution of 2011 enshrines the primacy of Islam as a source of legislation, a plank that will inevitably be carried over into the new constitution. The warnings voiced by Ashraf Rameleh are important because they foreshadow the path our own country might take if we make any concessions to the notion of a dual legal system which recognizes sharia-either in civil or criminal matters.

The call by Mohammed Morsi to ban speech Muslims consider blasphemous is merely the prelude to a wider war the resurgent ummah and its allies will wage against the freedoms we once treasured in the West. By being the proverbial canary in the coal mine, Egypt’s Coptic Christians serve as a template for what will we happen if we don’t resist the forces harnessed on behalf of Muslim rage. By continuing to yield our freedoms to a totalitarian ideology, we are ensuring that the Copts will not be the last victims of the jihadist mentality.

Someone who is intimately familiar with that way of thinking is  Mordechai Kedar, an Arabic literature scholar from Bar-Ilan University. Dr. Kedar noted that his country, Israel, was under constant bombardment from its foes not merely because of its unique character as the sole Jewish state, but also because it serves as a symbolic avatar of the United States; little Satan to our Great Satan. The freedoms, including freedom of speech, which Israelis esteem are the same freedoms that Americans enjoy, but which is under withering attack by institutional forces sympathetic to Islam.

One of the more intriguing aspects of his speech touched upon the dichotomous nature of Islam’s response to criticism of its holy book and prophet, and by extension, its core religious tenets. He made the astute observation that Islam is not opposed to criticism per se, a point illustrated by the rejection-and conversely, codification-of certain hadiths that met with either approval or disapproval among the ruling ulama. No, what Islam’s adherents categorically reject is criticism and/or dissent from Islamic dogma by non-Muslims, i.e. kufr. Because Islam views itself as superior to all other faith systems, it cannot scruple any evidence that contradicts the revealed truth of the Koran which emanates from Christians or Jews, much less Hindus, Buddhists or atheists.

It is precisely this sense of superiority which makes the wave of Islamic immigration which has submerged the continent of Europe over the past half-century such an existential crisis. Dr. Kader’s identification of the demographic implosion European nations have undergone in the past half-century-and its attempt to mask this dilemma by importing bodies from the Middle East and North Africa-is not a novel concept. See Mark Steyn. However, I appreciated his honesty in pinpointing one of the main reasons for this crisis. Namely, the lack of will among Europeans to produce future generations of Europeans. The mass influx of Muslim immigrants into EU countries can be traced to a number of factors, but two of the most prominent-as Dr. Kader delineated in his speech-are the attempt by their nations of origin to displace economic-hence, political-discontent, and the slow, yet inexorable, death spiral of Europe. Personally, I don’t think Dr. Kader spent enough time examining the fundamentally undemocratic nature of Europe’s management of mass immigration, but I do applaud his refreshing willingness to “call a spade a spade.”

An equally blunt assessment of the dire nature of the threat Asia-and by inference, the West-faces came from Babu Suseelan, who hails from India, a cautionary tale on the perils of inter-communal relations, especially within those nations whose inhabitants disagree with regard to the virtue of Islamic teachings. Although most here might remember the exchange of citizens that occurred between India and Pakistan after the former’s postcolonial partition in 1949, what most aren’t aware of is the fact that over thirteen percent of the Indian population remains committed to various forms of Islam.

Although often portrayed as a tolerant, peaceful minority within the larger mosaic of a multi-confessional state, Muslims within India have had a checkered past that begins with the 7th century Arab-Muslim invasions of Punjab and Sindh and continued with a series of holocausts which-as Dr. Suseelan noted-have no equal in the history of religious persecution, and whose number of victims are conservatively placed at 80 million. Deobandism  takes its name from a center of Islamic “learning” that-although touted for its deceptively pacific overtures-is the Indian analogue to the obscurantist Islamic doctrine which took down the World Trade Center, and is responsible for the wave of “martyrs” who regularly slaughter innocents throughout the Indian subcontinent and South and Central Asia.

Yet the true threat posed by Islam is not merely terrorist violence-as horrific as this manifestation of jihad might be-which is merely an expedient to an end, rather than an end in itself. The mortal threat inherent in Islam is its persistent ability to circumscribe the terms of debate and discussion in heretofore open societies. The decision by the government of Rajiv Gandhi to ban the importation of The Satanic Verses, and the fact that public readings of this work are not allowed to take place-even as its author promotes his new memoir recounting his years in hiding from Ayatollah Khomeini’s fatwa-is testament to the enduring power of Islam to silence its critics, even in purportedly free societies. We’ve already witnessed scenes on American soil that are reminiscent of courageous Bengali writer Taslima Nasreen’s flight from India; how long before the right to dissent from Islamic orthodoxy is proscribed altogether? The banning of books is the gateway to the banning of ideas.

This is precisely why the question of Islam’s place in Western society must be debated and discussed openly, especially in countries like ours, which still has yet to bear the full brunt of a comprehensive ideology which seeks to consign its critics to the same fate as that of the courageous refuseniks who rejected the groupthink imposed by leaders of the former USSR. Whether the resolution to this problem is to enact a wholesale ban on Muslim immigration-as Mr. Susaleen suggests-remains to be seen. However, what can’t be denied is that the cavalier attitude we have towards the migration of millions human beings whose values and mindset are incontestably opposed to ours has not worked, and must be challenged on every level.

In our fourth and final part, we’ll reveal how this challenge is unfolding in Europe, the birthplace of Western civilization and one of the prime battlegrounds in the global battle for freedom of thought and expression.

Note:  Video footage, including a rousing speech made by the legendary Pamela Geller, as well as a moving speech by 9/11 mother Nelly Braginskaya, at Atlas Shrugs. Also, additional photos and footage provided by the indefatigable photo-blogger Urban Infidel. 

If  there was a single, overarching theme to the first Stop the Islamization of Nations Congress, it was just that. Freedom. The freedom exercised by Rifqa Bary-the courageous young woman who converted to Christianity despite the wishes of her Muslim parents, and whose portrait you see emblazoned upon the poster above-as well as the freedom to engage in critical inquiry regarding any and all subjects-including Islam-are one and the same. For fundamentally, they both come down to the exercise of free will. Individual choice is something that is not highly valued in authentic Islamic culture, as the plight of the recently freed Iranian Christian pastor  Yousef Nardakani, and the fate which befell Arab journalists who republished the famous Jyllands Posten Mohammed cartoons, demonstrate.

I traveled to the UN Millennium Plaza Hotel on the 11th anniversary of the 9/11 massacres in order to listen to a roster of speakers who would illuminate just how precarious the freedom we enjoy is, why it is imperiled-not only in the United States, but across the globe-by whom, and how we can resist the encroachment of those who would circumscribe, and ultimately, eliminate it.

Notwithstanding the passel of amiably grouped American and United Nations flags in that photo, the  values of the United States and those undergirding the United Nations could not be further removed from one another. Anyone who has read the aptly titled The UN Gang by Pedro Sanjuan, a career diplomat and Foreign Service officer-a book that , ironically enough, was stolen while I attended the conference-would recognize just how different our nation is from the anti-American swamp in Turtle Bay. Unfortunately, those in power today-particularly within this administration-seemingly want to emulate the rogue’s gallery of Islamic theocracies, tinhorn military dictatorships, and third world socialist backwaters that currently comprise its membership. At least, with respect to the citizen’s relationship to the state.

Although the words from the Old Testament prophet are laudable-if a bit confusing when juxtaposed against the United Nations general opinion of Jews-they in stark contrast to most of the actions undertaken by the UN, which range from supplication before the preeminent state sponsor of terror, to deploying “peacekeepers” whose chief recreational activity consists of terrorizing the people they were putatively sent to protect. However, the most insidious threat posed by the United Nations is its attempt to nullify our natural rights in order to preserve the edifice of Islam as a great religion.

In decades past, the free world-led by the United States-would have led the fight against criminalizing dissent. However, the position espoused by the American government has been changed dramatically. The instinctive reflex on the part of government officials is exemplified by the craven tweet-since deleted-by the United States embassy in Cairo issued shortly before it was assaulted by a salafi mob. A mob which included, it should be noted, both the younger brother of Al Qaeda’s current emir and members of the terrorist organization whose leader is responsible for the first World Trade Center bombing. Of course, now that the Arab Spring is in full bloom, we should keep in mind that yesterday’s terrorist might very well be today’s democrat.

The most significant aspect of this transformation is the State Department’s active encouragement of a UN resolution, crafted by the Organization of Islamic Cooperation, which would criminalize any substantive criticism of Islam. As Robert Spencer pointed out during the conference, this treaty would have the force of law, and there’s no reason to believe that the United States Supreme Court-McConnell vs. FEC made its cavalier attitude towards expressive speech plain-to honor our First Amendment rights any more than it has recognized those enshrined within the Second Amendment, or, I would add, the Fifth.

The institutionalization of this dhimmification of our legal system is occurring in our own backyard. State Senator David Storobin, who-regardless of any other criticism that can be leveled against him-should be congratulated for having the temerity to attend this conference, explained why this is such a pernicious development. A man whose family escaped from the Soviet Union-the largest totalitarian empire in world history-and whose relatives were slaughtered by Islamic separatists-Senator Storobin is perhaps uniquely qualified to speak to this issue. He denounced hate speech laws, which he correctly described as penalizing thought rather than criminal action, and averred that he believed in the principles of the Founders. “The founding fathers of America, not the Soviet Union. Madison, not Lenin.”

It’s a quote worth keeping in mind when the vanguards of the left insist upon adopting a policy of prior restraint against the only religion of global breadth they seemingly venerate.  What makes matters even more grave is the fact that those whose sensitivities will be preserved at the expense of our liberty, unlike the victims of other thought crimes-or perceived thought crimes-the left has sought to give protected status, these individuals have the propensity to vent their displeasure in ways much more colorful than public protests or civil disobedience. This fact was brought home to the audience during the speech of the man you see below, David Yerushalmi, founder of the American Freedom Law Center and tireless advocate for American civil liberties.

Mr. Yarushalmi’s speech focused on the nexus between the application of sharia law within Western societies and the inexorable diminishment of civil rights and liberties of citizens living in those societies. Contrary to the anodyne picture of sharia which has been painted by the press, academe, and assorted lapdogs of CAIR touted by our intellectual betters, the facets of Islamic law-provided we ever agree on a school of Islam to impose-which many have no trouble with in principle are diametrically opposed to the values we cherish as American citizens. A perfect illustration of this conflict in practice occurred earlier this year during an Arab American festival held in the city of Dearborn, Michigan.

Exercising their Constitutional right to peaceably assemble and voice their opinions, several Christian missionaries decided to demonstrate their profession of faith in Christ-and disbelief in the assertions found within the pages of the Koran-during this event. Doubting the claims of Mohammed-or his adherents-is a criminal offense-in Islam, not in the United States-which led to these men to being stoned by a frenzied mob of “Arab Americans.” Despite the fact that it was the peaceful protesters who were attacked-to the point of bloodshed-they were the ones told to vacate the premises, lest they be arrested.

The Orwellian revision of the facts by local and national media outlets-where the victims and aggressors were inverted-was not surprising. However, the willingness of a large municipal police department to enforce the legal code that contradicts the 1st Amendment is what led Mr. Yarushalmi to pursue a lawsuit against the officials responsible for this outrage.

While this incident might be interpreted as speaking to the depressing lack of respect for constitutional rights by those entrusted with the use of deadly force by the state, the tenacity with which this lawyer is seeking redress is what stands out in my mind. This determination to protect the sacred right of free speech can also be seen in the legal battle between the American Freedom Defense Initiative/Stop the Islamization of America and the New York Metropolitan Transit Authority over the content of the subway ad you see presented in the powerpoint presentation below.

Questioning the rationale behind the construction of a mosque within sight of Ground Zero, the ad was initially deemed unacceptable by MTA executives before a lawsuit reminded them that freedom of speech trumps the tender sensibilities of a teflon-coated religion. The same MTA was forced to back down again after a federal judge chastised it for refusing to consent to the display of another AFDI/SIOA ad which supported the state of Israel.

However, the most intriguing recent legal victory of Mr. Yarushalmi’s was the decision by the corresponding public transportation governing authority in the city of Detroit.

The poster you see above is nearly identical in content to billboards commissioned by atheist activists exhorting non-Muslim believers to abjure their faith. The only difference being that a the consequence for individuals who answer the question posed here in the affirmative is death. As the tragic fates of Jessica Mokdad…

…and Aqsa Parvez make clear.

It is precisely the willingness among adherents to the Koran to inflict often lethal violence upon its critics which leads governments to attempt to circumscribe the actions, and police the expression of thoughts, of the people whom they ostensibly serve. However, the complicity of almost every major media organ-both in print and on television-in the whitewashing of Islam’s intolerance of dissent-among other less than admirable traits-has as much to do with affinity for the ends-if not always the means-of its followers, as it does any craven abdication of responsibility linked to fear. We’ll examine the responsibility of the press for the current state of affairs in Part II of our coverage.

Update: My full live-tweet of the SION Conference is online! Read it here. 

Today marks the eleventh anniversary of the catastrophic attacks upon the Pentagon and World Trade Center, as well as the thwarted assault aimed at the U.S. Capitol, which led to the loss of thousands of lives and introduced millions of Americans to the apocalyptic ideology of Al Qaeda and assorted Sunni jihadists.

As the democidal tyrants in Tehran inch ever-closer to acquiring the second Islamic bomb, one which will be at the disposal of adherents to an apocalyptic, Shia millenarianism, it’s worth noting that violence is merely the chosen expedient for people who want to impose their dogma upon the entire globe. A much more existential, and efficacious, threat to our civilization is the campaign to erode, and eventually abolish altogether, the fundamental natural rights we exercise every day of our lives and which we have taken for granted for far too long. The foremost right among them being the freedom to debate issues such as this one without the fear of coercion and reprisal from those who disagree with our opinions.

That’s why the SION Freedom Conference, organized by my dear friend Pamela Geller and slated to take place later today, is such a watershed moment. It will serve as the chief forum from which to illuminate the dire threat posed by an ideology that wishes to permanently redact, to criminalize, any critical observations about it inside of nations where speaking your mind is enshrined as a bedrock constitutional principle.

In addition to Atlas, there will be a roster of courageous dissidents from across the globe showcased this afternoon, including Swedish artist Lars Vilks, who has experienced firsthand the animosity some Muslims feel towards those engaged in critical inquiries regarding the Religion of Peace. I will attempt to live-tweet both speeches-along with the rest of the proceedings-provided my not-so-smart phone doesn’t fail me-as it so often does.

You can follow my updates here, and ask questions of your own @OddLane. For those of you blessed to have some disposable income during the worst economic recession in recent memory, might I suggest putting some of it towards defraying the immense costs that events such as the SION Freedom Conference impose upon their sponsors? If inclined, you can do so by accessing this link.

Hopefully, tomorrow’s event will honor the memories of those thousands-from New York and elsewhere-who can no longer speak for themselves.